Sunday 29 April 2012

Woman's body found in northeast Delhi, third in 5 days




NEW DELHI: The police on Saturday morning found the body of a woman that had been dumped in Sonia Vihar in northeast Delhi, the third such recovery in five days, sparking speculation that a serial killer may be at play.

Police denied any such possibility although they are still fumbling for clues in all three cases, the other two being the body of a woman found near Nehru Place Metro station and a burned body near LNJP Hospital.

The body found on Saturday was badly disfigured and decomposed. Police said the woman was probably in her late twenties or early thirties and that her throat had been slit. Her face was badly smashed, probably with stones, to conceal her identity, sources said. The possibility of sexual assault has not been ruled out, but the police said they would comment only after the medical reports came in.

Senior officers said the woman may have been murdered elsewhere and dumped at the isolated forested area close to the police training college in Wazirabad. It was first noticed by a passer-by around 7am. Sanjay Jain, DCP, Northeast district, said a murder case had been filed and that they were analysing missing persons records.

Meanwhile, the police have not made much headway in the earlier two cases. Investigations into the Nehru Place case involving the halfnaked body of a woman have come to a near halt after the police found out that the deceased had a child and that her husband - whose name was tattooed on her right hand - was previously married to a woman who stays in Rohini Sector 26. Police sources said they were still joining the dots and connecting the events to establish a proper sequence of events.

In the LNJP Hospital case, the police are yet to identify the body. Sources said that while the upper half of the body was decomposed, the lower half was not.

A source said that in all the three cases the bodies appeared to have been dumped from moving vehicles at carefully chosen isolated places. Sexual assault could not be ruled out, it said, adding that it was however difficult to connect the three cases as of now.


Source: http://timesofindia.indiatimes.com/city/delhi/Womans-body-found-in-northeast-Delhi-third-in-5-days/articleshow/12916617.cms

Friday 27 April 2012

Man keeps 84-year-old mother in cattle shed for 2 years








MYSORE: An elderly woman was on Thursdayrescued from a cattle shed she was confined to for two years by one of her sons

Devaraja sub-divisional ACP Cheluvaraju told TOI police raided the house of Javarappa on a tip-off and rescued his 84-year-old mother, Malamma. 

Malamma, wife of Mariappa, told reporters she had not seen sunlight for two years. 

Preliminary investigation has revealed the octogenarian was confined to the shed by Javarappa, a cattle rearer. He told police he kept her confined because she behaved in an abnormal manner. 

The place was a hell hole, serving as bedroom, dining hall and toilet. 

Police have taken up a case based on statements of Malamma's neighbours, and booked Javarappa under IPC's Section 344 (wrongful confinement for ten or more days). Javarappa was arrested and released on bail.

Thursday 26 April 2012

Casting couch exists in Bollywood: Sameera




Sameera: Casting couch exists in Bollywood


Sameera Reddy
Ankur Pathak in Mumbai
"When you are a queen in your own country, why would you want to go anywhere else?" says Sameera Reddy, the confidence evident in her tone and manner.
The actress has progressed dramatically from her Musafir days and a lot of that has to do with her bold decision to abandon Bollywood before Bollywood could abandon her, and embracing the cinema of the South, which has shown her much love and adulation.
In Priyadarshan's Tezz, set to release on April 27, Reddy plays a bad-ass antagonist chased by law-enforcer Anil Kapoor's choppers and bullets.
In this interview with Ankur Pathak, Sameera talks about the politics within the industry and why one must leave the game if one doesn't know how to play it.
How challenging is it for a woman to do an edgy, action film like Tezz?
I have done the most difficult scene any girl has ever done on screen. It is a very important bike scene. I had to go through intensive training before pulling it off because we couldn't cheat the audience by using a body double here.
For someone like me, who couldn't even ride a Scooty, it was liberating, to say the least.
Why was it "the most difficult scene any girl has ever done"?
In one scene, I'm being chased by cops and have to jump into a river. I remember the temperature was two degrees and we were freezing like ice cubes.
I had to get in the river with two huge bags, go underwater for like 20 seconds, and dive away from there.
It was physically as well as mentally exhausting and I felt my head is going to explode any second. I had to do this six times before we got it right.
Image: Sameera Reddy

'Anil Kapoor deserves all the international acclaim he's been getting'

Sameera Reddy

Would you say that the south has shown you much more love than Bollywood?
It is cool to know that my films down south are being remade in Bollywood.
The south has really been very kind to me. I represent each state with their industry, right from Sandalwood to Tollywood. Working with top stars like Chiranjeevi, Surya, Mohanlal is a brilliant experience.
You cannot disregard the industries of the south. They are as big and flourishing as Bollywood is.
Priyadarshan repeats you as an actress quite often. Why?
I find it funny being asked that because, like he said the other day, he has also repeated an actor like Paresh Rawal but nobody says anything about that. He has repeated him so much that they should have been married by now(Laughs). But just because I am a girl, a question like this arises.
He likes a bunch of actors and works constantly with them -- Suniel Shetty, Akshay Kumar and more recently Ajay Devgn. So something has really clicked well with us. He is in a position to pick any actor he wants but is comfortable working with me.
This is your fourth film with Anil Kapoor. Now that he has cracked it big in Hollywood, how do you think he has changed as a person?
He hasn't. If at all he has, he has become more committed and dedicated as an artist. He is my lucky charm. He is such a hard worker; he puts the rest of us to shame.
When he made it big in Hollywood, I was one of the first few people to call and congratulate him. He deserves all the international acclaim he's been getting.

Image: Sameera Reddy

'Bollywood is corrupted with politics'


Sameera Reddy in TezzIsn't shuffling between linguistically different film industries a little disorienting?
It is. In fact, when I was filming Vettai, there were some date problems between that film and Tezz. So at one point, I found myself dancing amongst peacocks in a bright red saree in Tamil Nadu and the next moment, I'm catching a flight to Birmingham and getting on a bad-ass chopper with leather pants! Now that was very disorienting.
You talk about the physical aspects. What about the characters' psyche?
Oh, that really is not a big problem for me. The moment I enter a different state, I automatically embody their characteristics, way of living, culture as well as the language.
It is fascinating and satisfactory to be a little part of every part of the country. I am open to a Punjabi film as well. That would make me the only actress who will have worked with every regional industry.

Image: Sameera Reddy in Tezz


'I have never been a part of the rat race'


Sameera ReddyWhen you look back, what are the images that come to your mind of your Musafir days?
When I joined I was young and silly and made some very stupid decisions, being oblivious to the magnitude of the consequences.
I did go a little crazy after Musafir. There was plenty of money and adulation and I would see guys going crazy for me. The songs were a big hit and it was like living the life one only dreams of.
But I have realised that the only way to maintain your sanity is to separate the actor from your overall personality. I think actors are the most self-obsessed people in the world, which is a little scary.
I keep myself grounded by being detached from all the glamour and I enjoy going home and being my Daddy's little girl, cook for Mama and go swimming and scuba-diving.
There is this alternate reality that nobody knows about and nor will they. It is not about being humble, it is about being sane.
What went wrong post-Musafir? Was it lack of offers from the mainstream that made you shift to the South?
I don't know if things went right or wrong, but Bollywood is corrupted with a lot of politics. And to be frank, I don't know how to play that game.
I have never been a part of the rat race, and that is out of choice. I have followed my heart and done things with dignity without being aggressive about it. I think that is how I protect myself.
You mean you were victimised?
Nobody is a victim. Either you play the game or don't be in it. I chose to step out a bit. I'm not ashamed to say that I'm not cunning or sharp enough to manipulate. I cannot do it.
I chose to take a breather and move to the South because Bollywood began to consume me. 

Image: Sameera Reddy
Photographs: Sanjay Sawant

'I see heroines with the most amount of work insecure as hell'


Sameera ReddyWould you confirm that the 'casting couch' exists?

Of course it does. But it takes two hands to clap. Nobody is a victim. We are all just players. When I thought I couldn't handle it, I stepped out.

Now when I'm mature enough to play the game, I'm back. For me, peace of mind is more important than landing a big role.

After doing other films in different regional industries, has your opinion of Bollywood changed?

Bollywood is constantly struggling. The newcomers are battling for roles and people sitting at the top are busy struggling with their own insecurities. There is nobody who is not struggling.

It is fascinating for me when I see heroines with the most amount of work insecure as hell. It is like the nature of the beast. In comparison, I feel calm as I have a stable life outside.

Have you deliberately stayed away from being in a relationship with a Bollywood star?

It is very tempting and is definitely something I have stayed miles away from.

There has to be only one person in the relationship who can stare at the mirror all the time, and that has to be me(Laughs). Opportunities have shown themselves but I will never bite.

Image: Sameera Reddy


I have dated a lot of times outside the industry'


Sameera ReddySo the dating game is healthy and strong outside?
Yes, I have dated a lot of times outside the industry.

I have a great life apart from Bollywood. Not only dating, I do scuba-diving and skiing in Switzerland during the winter. I cook and host dinner parties and I'm a voracious reader as well. There's a lot which keeps my mindscape occupied other than films.

Many new heroines have appeared in your absence. Don't you think you have lost out on plum offers in Bollywood because of your absence?

I go by my instincts and I never regret my decisions.

The kind of brand value I have built for myself is pan-Indian. Bollywood necessarily doesn't work in Chennai. The kind of reach that I have got after working in regional industries, Bollywood couldn't have given me.

Having said that, I don't disrespect Bollywood as it gave me my original name and it is also where I eventually keep coming back.

I'm one of the most chilled out persons I know.

Image: Sameera Reddy



Sunday 22 April 2012

Bollywood struggler’s script: Sleaze, sex and compromise





Bollywood struggler’s script: Sleaze, sex and compromise
The Dirty Picture: The do and don’t die attitude of many aspiring actors in Bollywood is in the arclight since Simran Sood was arrested for the Andheri-Malad murders. They arrive with starry dreams but often take the easy way out to get a break or make a fast buck
MUMBAI: When Rima walked into Mumbai's bright lights - Bollywood and its colourful fringes - she was clueless. "She was a typical small-town girl with no idea about how to dress for maximum effect," says a former roommate of the aspiring actress. Rima couldn't name-drop, she couldn't tell one brand from another, and she certainly had no money to acquire even a pair of designer shoes. "She would simply simper and not talk much." 

But a couple of years is a long time in the Bollywood-inspired kitschy subculture that permeates a part of Mumbai's western suburbs. The 22-year-old struggling actress has transformed, almost swan-like, into her new role as a 'hostess' for a leading film distributor. 

All she needed for the transformation was 'an introduction', says the former roomie. "Rima managed to get introduced to the distributor at the music launch of one of his films. And she hasn't looked back at us even once." Rima now wears, along with brands and diamonds, a coat of supreme confidence. 

This parallel tinsel town begins at Andheri's Lokhandwala and Oshiwara and winds its way up to Malad's Evershine Nagar and a little beyond. Young boys and girls with starry dreams arrive by the dozens every day. Only 3% of these strugglers ever make it to the glitzy side of the real Bollywood, but this depressing statistic never affects the surge of hopefuls who finally don't even care if they make it in film as long as they find some way of earning. 

In the struggle for perceived stardom and the mirage of megabucks, ethics and so-called societal values have no place. Rima shed her small-town mores to get a jumpstart in her career path and many like her roommate are clearly jealous. They call themselves aspiring models or aspiring actors as soon as they disembark in Mumbai. It is this world that Simran Sood - one of the accused in the Andheri-Malad murders with gangster Vijay Palande - hails from. 

Bollywood's seamy underside is not news. It has been around since the industry began, but what is new is the attitude: do and don't die. In the words of a producer, "There are two types of girls who walk into my office every day. Those who genuinely want a career in film and those who want to use their looks to make money." His coordinator briefs him about the girls who come to his office before bringing them to him. "Simran, to me, looked like the second kind of girl - who was not interested in making a career, yet wanted to make money." 

The struggle for the 'strugglers' begins right at the beginning - finding a roof in Mumbai. ModelRozyln Khan, who was questioned by Mumbai police in the Simran-Palande case, says, "There are some who have parental support, but many girls take the easy way out to fulfil their day-to-day needs." 

Given Mumbai's prohibitive real estate market, renting a house is no child's play. Says a broker who operates in the Bandra-Goregaon belt, "I get at least 25 girls coming to rent a house in Lokhandwala. They claim they are looking for work in the film or television industry but are willing to pay between Rs 35,000 and 50,000 a month." How? He suggests that they willingly double up as escorts to rich old men enroute to stardom. "These girls will need a lakh a month to keep up their lifestyle," adds the broker. 

Given this parallel industry, for the genuine ones, it is often a struggle to ensure that one is not taken for a ride. Khan talks about the routine fake auditions. "There are coordinators who come to offer help but with ulterior motives." She herself went through one of these fake auditions. "I landed up at the audition and found three dirty men sitting there watching me. When I asked why there was no camera, they asked me to perform and even hinted at a 'compromise offer'. I sensed it and walked out," she says. 

Another actor, Ankit, almost fell prey to a fake audition. "I got a call one evening for an audition for 'Shootout at Wadala'. But my friend who was with me called up director Sanjay Gupta, who told him that the film's shooting had already started." 

An old-timer in the industry reveals that auditions are sometimes euphemism for 'pleasure sessions'. He talks about moneyed people checking out young, good-looking men and women. "An Arab has a flat in Lokhandwala where strugglers are called often for parties and pleasure," he adds.


Tuesday 17 April 2012

Humanity Assassinated: Ethnic Cleansing of Minorities in Bangladesh




Sujit Das
 “The dead, it is said, do not live to tell the tale, but this is not true in ethnic cleansing. The dead do tell the tale; it is the living who are reluctant to speak”.    —  Horowitz, 2001, p. 224
  We now know the Holocaust of the Jews, after Hitler and his Nazi Party found out “The Final Solution of the Jewish Question”, which is written in History with human blood. Today change the names of the murderers (and their religious belief) and the name of the country, and we will see that history is repeating itself in Bangladesh. It was Genocide of the Jews in Germany and now it is Genocide of the minorities in Bangladesh. And yes; as Horowitz said, listen carefully to every dead human. Each one of them has a pathetic story to tell you; pay attention and you will hear an unmistakable whisper in their silence, the stories of their suffering and injustice caused to them because of their minority status in a Muslim majority country. Those who are still fortunate enough to live for few more days are in mental wreck so much so that they are all living dead. Today not only the victims but the Humanity itself is crying bitterly for your attention.

 
Muslim fundamentalists sprayed bullets on Prof. Muhari, a renowned Bangladeshi Hindu educationalist. (Source: Mukto-Mona)

hindu housewives raped in Bangladesh
hindu housewives raped in Bangladesh

 Tribal Hindu housewives, gang raped by Islamic fanatics. The insult made them speechless. (Source: Mukto-Mona)
Government of Bangladesh has published many Census documents. In 1941; 28.3 percent of the total population was minorities. Out of this, of Hindu was 11.88 million, while 588 thousand was other religious and ethnic minorities, like Buddhist, Christian and animist. As per 1991 Census; the Muslim majority increased 219.5 percent while the Hindu community increased by 4.5 percent. If usual increase rate prevailed, the number of the Hindu community would have been 32.5 million in 1991, but the actual figure is 12.5 million. It means twenty million Hindu souls are missing. (Samad, 1998). Is the Bangladeshi Government ready to give a satisfactory explanation, how those twenty million souls had vanished in fifty years? Did they vanish into thin air like a Houdini magic?

No. They vanished in the same way; the Jews population had decreased under Hitler’s regime in Germany. Many of these twenty million Hindus were put to permanent sleep in mass graves in various unknown places or mass cremated anonymously and unceremoniously or their dead bodies thrown into the rivers; many of them were forcefully converted to Islam. Many of their women were brutally raped and reduced to prostitution. And yet, many of them were victims of forced exodus to neighboring nation, India, after the Muslim hooligans reduced them to penniless and honored them with a ‘Refugee’ status.

Sadly, most of these atrocities have the approval of Government of Bangladesh. The so-called Muslim intellectuals and ‘secular’ politicians deliberately promoted the view and made the common Bangladeshi Muslims believe that the ethnic minorities are migrants and not “Bhumiputra” (son of the soil). The Home Ministry had instructed the commercial banks to control withdrawal of substantial cash money against account holders of Hindu community and to stop disbursement of business loans to Hindu community in the districts adjoining the India-Bangladesh border (Samad, 1998). It’s an unwritten law in Bangladesh, that the religious minorities cannot be given sensitive positions, like head of state, chief of armed forces, governor of Bangladesh Bank, Ambassador in a Bangladesh Mission, secretary in the ministry of Defence, Home, Foreign Affairs and Finance. Minorities are deliberately discriminated in recruitment in civil and military jobs, business and trade, bank loans and credit (Shaha, 1998, p. 5). The mainstream political parties also cannot accept that their leader could be from among the minority community. It is rare to find a religious minority at the helms of affairs in Bangladesh. Can the Government of Bangladesh deny the fact that the Minorities are “Legally identified enemies” in their homeland where they are living for many generations?

It’s a Shame. Instead of protecting the minorities, the Government of Bangladesh had always tried to hide the entire lot of torture, rape and murder incidents behind a fabric of lies. 

 pakistan_army
 Muslims are circumcised, but Hindus are not. This is how Pakistani armies identified ‘True Muslims’ during the war of 1971. The same trend have been followed in Bangladesh for singling out the ‘legally identified enemies’.
 Bangladeshi Government officially encourages forced conversion to Islam by giving incentive. As per B.D. government religious ministry circular number 2/a-7/91-92 dated 28 November 1991, the new Muslims are paid cash doles through budgetary allocations in the name of so-called rehabilitation (Press Release, nd).
 For writing this article, the present author had interviewed many Bangladeshi refugees, liberal Muslims, gone through their websites and newspapers and read many books and articles written by them. This article will expose many facts, which the western World is still unaware of.
 In the beginning lets see how much freedom Bangladeshi government has given to the minorities. The Constitution of 1972 pronounced secularism as a fundamental principal of state policy. Article 41 guarantees freedom of religion in Bangladesh and Article 12 has provided an interpretation of the principle of secularism that made Bangladesh a multi religious society and maintained separation between state and religion. But this Article was discarded in 1977 and subsequent constitutional changes under military rulers compromised the principle of secularism and gave rise to religion based politics. Under General Ziaur Rahman, the 5th amendment of the constitution was effected. Under this amendment, the principle of “secularism” was replaced by “faith in Almighty Allah” [Article 8 (1)], and amended Article 8 .1(a) states, “absolute trust and faith in the Almighty Allah should be the basis of all actions”. Gen. H. M. Ershed through the 8thAmendment declared Islam as the state religion. The constitution, in fact, makes its beginning with the words Bismillah-ar-rahman-ar-rahim.

Though the Article 27, 28, 29 confirms equal opportunities for all citizens, Article 44 equivocally guarantees the enforcement of fundamental rights and Sections 295, 296, 297 and 298 of the Penal Code give protection from offences against religious places or practices; the reality is far too different.  Minorities are never adequately represented. In the seventh Parliament there were only 11 male and three female members belonging to minority communities. Taken together minority groups occupied only 4.24 percent seats in Parliament though they form 12 percent of the total population. Democracy is a rich man’s game in Bangladesh. Business is the primary or secondary occupation of about 75 percent of the elected representatives (Barman et al, nd).

The political parties despite electoral promises written in election manifestos, failed to stand shoulder to shoulder with the minorities. Not a single political party has ever come forward for a cause of the minorities (Shaha, 1998, p.5). Ain O Shalish Kendra(1999, p.192) reported,

 “The constitutional amendments have introduced an overt bias towards Muslims in public policy and practice and encouraged discrimination against other religious communities… with the increasing politicization of Islam by the state and political organizations, religious minorities fear that an escalation of religious discrimination may stigmatize them as second class citizens and lead to religious intolerance”.

Bangladesh is on her way to become a ‘Talibanistan’ and the state religion Islam is ruthlessly overcoming all obstacles in its path by killing and displacing the minorities. And nobody is spared – let it be Hindus, Christians, Buddhists and Animists. It includes the eradication of the cultural memory of the group (destroying its Temples, churches, libraries, museums, street names etc.). Islamic extremists have already formed a shadow government in Bangladesh. Roads of Bangladesh are shacked with the slogan “We are Taliban and Bangla Will be Afghan”. It’s long since democracy had died in Bangladesh and the Islamic theocracy had triumphed. In the near future Bangladesh will become the highest threat before world peace and security.

Ethnic cleansing of the Minorities in Bangladesh (then East Pakistan) started in 1946 with the infamous Noakhali carnage (10th October 1946). In the full moon night ofKojagari Lakshi Puja (a Hindu festival), 218 Hindus were slaughtered, over 10,000 Hindu houses were looted, more than 2000 Hindus were forcibly converted to Islam and several thousand Hindu women were raped and hundreds of Hindu temples were destroyed. The sad part is that Mr. Burrows, the then Governor of the state said that it was only natural that Hindu women would be raped by hundreds of Muslims because they are prettier than Muslim women (Roy, 2007, pp. 120, 165).

During the infamous genocide of 1971, which continued for nine months, by the then Muslim East Pakistan Army; three million Bangladeshis were slaughtered, ten million Hindus fled as refugees into India (Kennedy, 1971, pp. 6-7) and two hundred thousand women were raped (Roy, 2007, p. 298). The neighboring Muslims of the Hindu families use to mark a yellow “H” on the Hindu houses to guide the marauding army to their targets like Jewish holocaust (Schanberg, 1994). The bulk of the victims of the holocaust were Hindus about 80% followed by 15% Muslims and 5% Christians (Roy, 2007, p. 312).

Minority oppression has increased tremendously after the last National Election in Bangladesh held in October 2001. Often the Hindus, Christians and Buddhists are beaten up without reason because they are ‘Kafirs’. Political involvement is strongly opposed. Many Hindus being prevented from voting in elections, either through intimidating actual voters, or through exclusion in voter list revisions (Source: The Daily Star. January 4, 2006). Often the Hindus are warned that if they want to vote their women would be brutalized and they would be made to leave Bangladesh. A third method is physically preventing the Hindus from voting. The roadblocks are erected by Muslim League volunteers, mainly in rural areas to prevent Hindus from traveling to nearest town to vote (Roy, 2007, pp. 359, 152). The government does nothing to ensure a free and fair election.

Kidnapping, Rape of married women and children, Forced marriage of minor girls, money extortion as Jizya Tax, Forced conversion and Mass murder are day-to-day happenings. Hindu widows are often forced to kill one of her cow by her own hand, cook the beef and eat it (Roy, 2007. pp. 120, 125).

Many families were forced to migrate out of their “Homeland of generations” for physical safety. The sad part is that no end is in sight. It is because this ‘Hindu Holocaust’ is fully intentional and approved by Government, aiming to wipe out an entire group. The situation is so alarming that while describing the plight of the minorities of Bangladesh, a newspaper published an article with the heading (Source: The Economist. Nov. 29, 2003), “Bangladesh’s religious minorities: Safe only in the departure lounge“. (cited Dutta, 2005). Few prominent incidents from various sources are as follows,

Hindu women (from age 5 to 70) are often subjected to gang rape. About 200 Hindu women were gang raped by Muslims in Char Fashion, Bhola, in one night at a single spot (Source: The Daily Star, Nov.16, 2001)

The Islamic terrorists have levied Jizya taxes on the minority Christians and have told the Christians to give them their wives, sisters and daughters for sex if they failed to pay the tax. (Source: Christian Solidarity Worldwide, Dec. 13, 2001).



Mass murder of minority Tribal Christians (Source: Mayer Dak).

The Muslims have even gang-raped mother and daughter together on the same bed with the parents and children forced to watch; and they have raped mothers in front of their children (Source: The Daily Janakantha, Feb. 5, 2002; April 22, 2002).

On February 8, 1989, about 400 Muslims from the neighboring villages waged an attack on the Hindu community of the village of Sobahan, in Daudkandi, Comilla.  The Muslims reminded them that, “the government has declared Islam to be the state religion, and therefore you have to either convert to Islam or leave the country.”  They set ablaze every Hindu household after looting, razed the temples, and then gang-raped women. (Source: ‘Baishammer Shikar Bangladesher Hindu Sampradaya (in Bangla)’ ‘The Hindus of Bangladesh: Victim of Discrimination’, Matiur Rahman & Azizul Huq eds. 1990). (cited Dutta, 2005).

Often the commanding officer of police stations personally conducts violence against minorities. As example, Tofazzal Hossain, Officer In-Charge, “led a procession at the dead of night that ransacked two Ashrams (place of religious retreat for Hindus), a temple of Goddess Kali, and three houses at Gopalpur when seven to eight people were injured in mass beating.”  (Source: The Daily Star, June 3, 2003).

On August 28, 2004 the para-militia forces, together with the local extremists, burned down 400 dwelling houses in Mahalchari, Chittagong Hill Tracts, after looting the villages, gang raping their women and destroying Buddhist temples. These indigenous Buddhist people represented 97% of the population in 1947, by 2001 they accounted for less than 50% (Source: US Department of State’s Country Report on Human Rights Practices, 2004).

The police rarely allow rape victims to press charges against their rapists. Typically, if a rape victim goes to the police and insist on action, they are given the “run around” for a few days so the rape evidence disappears. The police officers themselves will then persecute the victims.  This, of course, is followed by death threats or kidnapping (Source: The Daily Janakantha, Feb. 16, 2002).

Eleven members of same family roasted alive (which includes a child of four day)
in village Southern Shadhanpur on 19 November 2003 (Bando, 2004. p. 13)

Several thousand Hindu temples are already destroyed systematically (352 in 1992 alone). Delwar Hossain Sayedee, the Jamaat leader decreed that all statues except those of Muslim worshipers should be destroyed (Baldwin, 2002). The Sanskrit and Hindu religious University (Saraswata Samaj) in Dhaka was in operation before independence of Bangladesh in 1971, has been closed after the independence. It’s land and assets was confiscated by the government of Bangladesh in a bid to wipe out Hindu educational system; whereas, millions of dollars are spent for the development of Madrassas (Roy, 2008).


  Muslims are killing a Hindu in a Mosque. Vimal Patak, a Bangladeshi born Hindu was captured outside the mosque while going home. After Friday prayers were over, the Muslims came out and grabbed the first Hindu they could. Vimal was beaten to death with sticks as the Muslim Mullahs (priests) chanted “kill the Kafir!” (Non-Muslim). With folded hands he begged for his life and died a brutal death. (Source: Faith freedom International)


 Kamala Debi lost all her family members due to barbarous attack of communalist hooligans on Oct 10, 2001. No one is alive to look after her in her old age. Once she belonged to a very wealthy business family, but now reduced to begging.  (Source: Mukto-Mona)
  Following tabular format is prepared to summarize and to categorize the atrocities and their consequences.
Sr. No
Category of Violence
Types of Violence
Immediate affects
Long term affects
1
Political and social discrimination
Denial to Job, Prosperity and discouragement in political involvement
Loss of social status, Unemployment, No scope for prosperity.
Social backwardness, Poverty, disenfranchised from holding political power, Political and social insignificance.
2
Legal oppression
Vested Property Act of 1972, Justice and police protection often denied.
Loss of property, forceful capture of agricultural lands.
Poverty, Mass emigration, Forced exodus, refugee displacement
3
Physical repression
Physical Assault, Kidnapping of women and rape.
Fear, Loss of self-respect.
Mass emigration, Forced exodus, refugee displacement.
4
Mental Torture
Islamic Death threat, Rape threat, Arson threat.
Fear, Loss of security, Physiological trauma.
Mass emigration, Forced exodus.
5
Cultural and Religious suppression
Destruction of temples, Forced conversions, Forced marriage
Social and religious genocide
Loss of inherited identity, Loss of Religious Freedom, Frustration
6
Financial oppression
Money extortion as Jizya Tax, Kidnapping children for ransom, Arson.
Fear, Loss of security, Loss of property.
Poverty, Mass emigration, Forced exodus, refugee displacement.
7
Organized Mass Torture
Sadism, Islam approved torture. Rape
Religious slaughter, Brutal suffering,
Loss of population,
Mass emigration, Forced exodus. refugee displacement
8
Predetermined Mass Killing
Infamous genocide of 1971, Noakhali massacre in 1946; Islam approved Mass Murders,
Mass death, Number of orphans increases.
Community cannot reconstitute itself as a viable community and get destabilized, Poverty, Mass emigration of the living, refugee displacement
9
Suppression of facts
Honest journalists, educationalists and prominent people are killed, Human rights investigators are detained.
Brutalization unreported. Media silenced, censored and / or purchased by ruling party.

World blissfully ignorant and Ethnic cleansing continues unabated.

The Bangladesh government can seize the land of these ‘legally identified enemies’ at any time lawfully and force them to emigrate. In Bangladesh, it is legal to capture the land of a Hindu and to give it to Muslims. It is Vested Property Act (VPA),which is same as Enemy Property Act (EPA) in Pakistan. In 1965, when Indo-Pakistani War ended in a shameful defeat for Pakistan; in an undisguised act of revenge, Pakistan passed the Enemy Property Act (EPA), which was aimed deliberately at its Hindu population. This act empowered the government to declare their land and possessions as enemy property and to seize it. After independence, the new nation Bangladesh re-wrote the Enemy Property Act (EPA) as the Vested Property Act (VPA) with explicit language stating that only the law’s title had changed, not its content. This had caused much horror to the Hindus and other religious minorities who were now ‘outsiders’ in their own nation. At that time, almost one in five Bangladeshis was a Hindu; today the number is less than one in ten. The Vested Property Act and fear of communal violence are the two main reasons behind the migration of Hindus to India (Ain O Salish Kendra, 1999, p. 192) 
How inhuman the Vested Property Act (VPA) is and how insulting would be such a law to the human community? 
The present author humbly requests the readers to just imagine for a moment that USA or Canadian law empowered the government to seize the land and property of non-Christians and give it to Christians or Indian Government or Israeli Government is empowered to seize the lands of Muslims and give it to the Hindus or to the Jews. We can imagine how much international hue and cry that justifiably would be heard from every human right NGO and government entity. Every right-minded citizen will protest such a Law.
Fortunately, no such inhuman law exists in civilized world and we do not have to face the protests of those advocacy groups. But distressfully, both Pakistan and Bangladesh have such a barbaric law on the books for several decades. The only difference between their law and the hypothetical one above is that they are Muslim majority countries and the laws address property of non-Muslims.  
Their seized lands under VPA have benefited every major political party in Bangladesh. Between 2001 and 2006, 45 percent of the spoils went to the right-center BNP, 31 percent to the left-center Awami League (the figures were reversed when the Awami League was in power), 15 percent to Islamist parties, and the rest to Jatiya and others (Benkin, nd). Till 1998, more than 2 million acres of land have been taken over from Hindu land owners under VPA (Barkat & Jaman, 1998). As per another newspaper report, the Adivashi (aboriginal) community already had lost about 80 % of their land by the local hooligans protected by strong political coverage because of their poverty and ignorance about their rights. They have hardly any knowledge about the legal provisions and documents related to land property. Therefore they easily fall prey to opportunists (Bhoumic & Dhar, 1999). The survival of the Garo tribes of Mymensingh is already threatened, because government had taken their natural forest for rubber plantation. As per another report (Barkat & Shafiquzzaman, 1996, p.7), from 1964 onwards each day on an average basis 538 Hindus have ‘vanished’ because of this act. The same report calculated that the vanishing rate has not been uniform over periods; in 1964-71 it averaged 703 per day, between 1971 and 1981 it was 537, and in 1981-91 the figure stood at 439 (Trivedi, 2007). Another report estimates that more than 500 Hindus crossing over the border every day (Chowdhury, 1998, p. 214). Professor Abul Barkat of Dhaka University undertook the most authoritative study of the VPA and concluded that by 1997, 40 percent of Hindu families in Bangladesh had been affected by it and more than half of all Hindu-owned land already had been confiscated under the act (Benkin, 2008). 
Another common method of land grabbing is this. Bangladeshi Muslims are mostly landless agricultural laborers whereas many Hindus are rich farmers owning a large area of agricultural land which is tilled by Muslim peasants. At the time when the Hindus are suffering from extreme insecurity, some Muslims would appear as their protectors in exchange of land, to be sold to them for a pittance. After some time they would disappear and their place will be taken by another bunch of similar protectors who would ask for some more land. This way, eventually the Hindu will loose all his land and leave the country as a refugee. The idea is to take over as much of his land with proper documentation for as little money as possible (Roy, 2007, p. 165).    
Though during 2001, the Supreme Court of Bangladesh had directed the government to return the land to the real owner, but not a single Hindu actually got their land back. There are two reasons behind this.  
Firstly, the Ruling Party has no intention to abolish such a law. The VPA is still in force and actively being used at the time of writing this article. In 2001, at the conclusion of its term in office, the Awami League passed the Vested Property Return Act. Everyone considers this an empty gesture that the AL knew never would be implemented. They had five years to do something, but did not act. It was a cynical action, and in fact the Awami League received as much spoils from the VPA as did its rival, the Bangladesh Nationalist Party. Therefore, no land has been returned. (Benkin, 2009). 
Secondly, corruption has touched almost every level of legal system and there is widespread abuse of Court process. Such malpractices contrary to judicial independence are undermining public confidence in the Administration of Justice. The clerks and peons often under bribe misplace records, remove documents and sometimes even destroy records. Even the Judges in Bangladesh as a normal (mal) practice receive bribe or other undue advantages (Talukder, 1994, p. 101). Police is also identified as the most corrupt category. In fact, the Transparency International (Berlin)’s corruption perception Index published in 2001 and 2002, each for the previous years, identified Bangladesh as the most corrupt country in the world. In this scenario, it is not difficult to imagine, not many Hindus will be benefited by the Law in spite of Court decision.
How silly, a Bangladeshi official even justified the VPA as a form of “protection” for the Hindu minority! Again how silly it is when, Kazi Azizul Huq of the Khalefat Andolin Bangladesh said that many of the Hindus have left “voluntarily” even abandoning or selling their lands (Benkin, nd). Did the World forget that countless German Jews “voluntarily” transferred their properties in the 1930s? 
What a terrible irony; in 1971, the new Bangladesh was very much obliged to India without which it never could have achieved its independence.
International human rights organizations are yet to acknowledge the full extent of the ethnic cleansing because the facts often go unreported. Often Human Rights Investigators are detained. Media is often censored and / or purchased. Honest journalists are often murdered. Hence the World is blissfully ignorant and the world’s inaction tells the perpetrators that they can continue doing it with impunity. But in spite of this, Amnesty International has procured significant factual data and the State Department-supported United States Commission on International Religious Freedom has gathered limited documentation. Foreign diplomats in Bangladesh have set up a Fact-Finding Commission to investigate such atrocities and repression.
Very recently, Bangladeshi newspapers have started featuring on Minority Oppression. To suppress the facts of minority oppression, the Islamic fundamentalists had killed many Journalists and prominent members of Minority community as well as liberal Muslims and put many others in jail.
Bertil Lintner, a Hong-Kong based senior journalist for the Far Eastern Economic Review and a contributing writer for The Wall Street Journal, with much frustration described how authorities initially declined to give him a visa to go to Bangladesh after his first reports created a furor. He also received threats over email that said he would suffer the same fate as journalist Daniel Pearl [who was killed in Karachi] if he ventured to go to Bangladesh again. Linter lamented, rising Islamic fundamentalism and religious intolerance are posing trouble for the regions and beyond (Guha Mozumder, 2003).
 William Sloan, president of the Canadian branch of the American Association of Jurors, visited Bangladesh and described his horror on seeing Hindu victims of torture. One man’s fingers had been cut off, another’s hand was amputated, still more were blinded and others had iron rods nailed through their legs or abdomen. He also recalled the desperate stories of women and children who had been gang-raped, often in front of their fathers or husbands (Baldwin, 2002)
Taslima Nasrin, appalled by what she witnessed, described the horrifying experience of one Hindu family in her novel Shame, published in 1993. She was placed under fatwa by Muslim leaders and, fearing for her life, fled to Europe, where she still lives.
 Abdul Ghaffar Chowdhury, a columnist and liberal activist from London lamented “After seeing what is happening to the minorities, I am ashamed to say I am a Muslim,” (Guha Mozumder, 2003)
It is shocking that the Hindus at India who share the same ancestral root, culture and religion are completely apathetic to their co-religionists in Bangladesh. It is an utter disgrace and a real shame to Indians (particularly those old, fossilized and spineless Indian politicians) that they are silently watching and observing the Hindu genocide in the Islamic Bangladesh. If Indians turn their back to their co-religionist brothers and do not take the Hindu genocide seriously, than what can be expected from International community? It’s not time for Indians to maintain a hands-off-policy. How we can ignore the continuous influx of Hindu refugees on Indian soil? The basic cause is that the spineless Indian politicians typically lack the courage to ignore Muslim vote-bank politics in India and publicly address this problem.
The Hindu refugees should be given strong legal protection in India. This will assure them their human rights, education for their children, freedom of movement, and better employment opportunities. Many of them are well educated and have potential for creative contribution to the society. Often they were wealthy people in Bangladesh but now reduced to wandering day labor or rickshaw – pullers; or in worst situation digging through garbage dumps for food with their skins sticking like paper to their skeletons and the bones protruding out. They fit every classic definition of a refugee community. The Muslim nation Bangladesh gave them nothing except pain and suffering but they have something to expect from the civilized nation, India, the second largest democracy in this world. The great nation India, throughout her recorded history, never refused protection to anyone who expected, then why this apathy? If given chances, they will prosper.
Like a cruel joke of Allah, many Muslims had also taken shelter at India in guise of Hindu refugees for better living standard and for promoting Islamic terrorism in India. They need to be positively identified and pushed back to hellish Bangladesh.
Indian Government should also put pressure to repeal the racist Vested Property Act. This Callous policy offends every principle on which human dignity is established. If it is not done, it means ethnic cleansing in Bangladesh is legal. Also, the refugees need to get suitable compensation for their loss of property under this act. Until Indian government takes any action, the western world is not going to anything. The time for empty speeches, lame excuses and official meetings that lead nowhere, is over.We must get Bangladesh not only to act but to act fast. We need to focus on the results rather than efforts. To achieve this, the Indian politicians must put aside their individual egos and recognize that our goal and the welfare of the Bangladeshi Hindus are far more important than any of us as individuals. If we can accomplish something for the people, it is not al all important who gets the credit for it or the praise. But regretfully, too many of Indian politicians still put themselves or their organizations above a noble cause which is of course a betrayal to the cause itself. The Indian politicians must organize an umbrella organization that coordinates action to stop ethnic cleansing and prevent genocide. No person or group needs to give up their independence, but if we are to succeed in helping these people, we will do so if organized and united. Bangladeshi Muslims are certainly united but Indian Hindus are not. It is not just Hindus but also Sikhs, Christians and others in India who, if they believe in equality, should insist in public that India’s neighbors show respect for the human rights of minorities.
Incidentally, the chief Imam of National Mosque of Bangladesh once proclaimed in presence of Cabinet ministers and thousands of people: “The Americans will be washed away if Bangladesh’s 120 million [sic] Muslims spit on them.” (Baldwin, 2002) Though the present author refrains himself from making such a silly comment, but is not it more realistic, if such a remark is passed by one of the one billion strong Indian non-Muslims to the Bangladeshi Muslims? 
Lastly, and perhaps most importantly, the civilized world should demand an end to this massacre. Amnesty International, Human Rights Watch, and others often have urged the stationing of international monitors in various parts of the world; but they have been silent on this matter. The United Nations, NATO, and other international organizations likewise can be found in all sorts of international trouble spots and former trouble spots. But they, too, have been silent on this issue.
Through this article, the present author appeals to all right thinking common citizens of every country, the honest and upright Journalists, prominent Political leaders, global opinion makers, human rights groups, and people seated in positions of authority, European Union and the United Nations to pay their kind attention to the sufferings of the minorities of Bangladesh at the earliest. The oppressors should be brought before the International Court of Justice at The Hague for the alleged ethnic cleansing and the killings of thousands of people from the minority communities in Bangladesh. They cannot go unpunished for what they are doing to the minorities. Help the message to go out, to reach every corner of this world. Let the bitter cry of Humanity itself be echoed everywhere and be heard by anyone and everyone in this world who calls himself a Human.
The History of Mankind had recorded many ethnic cleansing. Open the 1400 years of recorded history of Islam and blood dips from every page of it. Whatever is happening in Muslim Bangladesh is not new at all. But sadly, the civilized world has been consistently ineffective when it in combating that in a timely manner. Generally nothing is done until the dead bodies are piled too high to obscure the view of the horizon in every direction or the earth changes its color to red within any visible distance. If left unchecked, the Bangladeshi Muslims will very soon add another glorious chapter to the Islamic history, some more pages soaked with Hindu blood. This time, let us stop the genocide before it occurs.

 References 
Books, Journals and Newspapers 
  1. Ain O Shalish Kendra (1999); Human Rights in Bangladesh 1998 Report, Dhaka, Bangladesh. 
  2. Bando, Ramen (2004): Ethnic Cleansing in Bangladesh. Campaign against atrocities on minorities in Bangladesh. Sahitya Porishad. London. 
  3. Barkat A, Zaman S (1998); Vested Property Act: Political and Economic Consequences, A paper presented at a seminar on “Political Economy and Legal Aspects of the Vested Property Act” on 15 March 1998, Grameen Research Trust, Dhaka. 
  4. Barkat, Abul & Shafiquzzaman (1996); Bangladesher Grameen Samaje Arpito Sampattite Ainer Probhab: Ekti Anusandhan (In Bengali language). A report submitted to the National Seminar of Association for Land Reform and Development, 13 April 1996. 
  5. Bhoumic, Nim Chandra; Dhar, Basu Dev (1999); Adivashi Upojatoder Dabee Nae Shongoto. (In Bengali language). A report published on The Prothom Alo on 24 February 1999. 
  6. Chowdhury, Afsan (1998); Disasters: Issues and Responses, in Bangladesh Environment: Facing the 21st Century. Society for Environment and Human Development. Dhaka. 
  7. (Dr.) Benkin, Richard L (2009); Private e-mail exchange with the present author. 
  8. Dutta, Nabendu (Director, Bangladesh Hindu, Buddhist, Christian Unity Council, U.S.A.) (2005); The 11th Session Of The Working Groups On Minorities. The United Nations High Commissioner for Human Rights. U. N., Geneva, May 30 – June 3, 2005 
  9. Horowitz, Donald (2001): The Deadly Ethnic Riot. University of California Press, Los Angeles. 
  10. Kennedy, Edward (1971); Crisis in South Asia, A report by Senator Edward Kennedy to the Subcommittee investigating the Problem of Refugees and Their Settlement, Submitted to U.S. Senate Judiciary Committee, November 1, 1971, U.S. Govt. Press. 
  11. Prof. / Dr.) Shaha, S.S (1998): Manabodhikar O’ Bangladeshíer Sangkhalogudíer Shamasya(Original in Bangla). Published in Dainik Ittefaq on 22 July 1998, Dhaka. 
  12.  Roy, Tathagata (2007); A Suppressed Chapter in History. The Exodus of Hindus from East Pakistan and Bangladesh 1947-2006. Bookwell Publishers. New Delhi. 
  13. Schanberg, Sydney (1994); The Pakistani Slaughter That Nixon Ignored. New York Times, May 3, 1994 
  14. Talukder, S. M Hasan (1994); Independence of Judiciary in Bangladesh: Law and Practice, Book Syndicate, Dhaka. 
  15. Trivedi, Rabindranath (2007); The legacy of enemy turned vested property act in Bangladesh.Published on Asian Tribune on 29 May 2007

 Internet 
  1. Baldwin, Ruth (2002): The ‘Talibanization’ of Bangladesh. Published in The Nation Magazine on 17 May/ 2002. URL: http://www.thenation.com/doc.mhtml?i=special&s=baldwin20020517 (Last accessed 28 June 2009)
  2. Barman, Dalem Ch; Rahman, Golam; Siddiqui, Tsneem (nd); Democracy report for Bangladesh. URL: www.idea.int/publications/sod/upload/Bangladesh.pdf (Last accessed 27 June 2009).
  3. (Dr.) Benkin, Richard L (2008); Repeal Bangladesh’s Racist Vested Property Act, International Analyst Network, an outline portal for analysis in the areas of Counter-Terrorism, the Middle-East, Geopolitics and Energy Security. Published on 1stAugust / 2008. URL: http://www.analyst-network.com/article.php?art_id=2322(Last accessed 03 May 2009) 
  4. (Dr.) Benkin, Richard L (nd); Part One: The Roots of Ethnic Cleansing in A Quiet Case of Ethnic Cleansing in Bangladesh. URL: http://www.interfaithstrength.com/Roots.htm(Last accessed 03 May 2009)
  5. (Dr.) Benkin, Richard L (nd); Part Two: Islamist Attacks and Government Collusion in A Quiet Case of Ethnic Cleansing in Bangladesh URL:http://www.interfaithstrength.com/Collusion.htm  (Last accessed 03 May 2009)
  6. Guha Mozumder, Suman (2003); Bangladesh ruling party accused of ethnic cleaning.          URL:  http://www.rediff.com/us/2003/feb/19bang.htm  (Last accessed  04 July 2009)
  7. Press Release (nd): European Union Blasted for Ignoring Hindu Abuse in Bangladesh. URL:http://www.hvk.org/articles/0703/50.html (Last accessed 27 June 2009) 
  8. Roy, Amarendra (2008); Minorities and the Right to Education. A report submitted at The Forum on Minority Issues, 2008 (15 – 18 December 2008). Conference in the United NationsCH-1201 Geneva, Switzerland. URL:http://www2.ohchr.org/english/bodies/hrcouncil/minority/docs/statements/NGOs%20&%20others/Roy_Amarendra-Human_Rights_Congress_for_BangladeshMinorities-itemV.doc  (Last accessed 27 June 2009) 
  9. Samad, Saleem (1998): State of Minorities in Bangladesh : From Secular to Islamic HegemonyMukto-mona. URL: http://www.mukto-mona.com/Articles/saleem/secular_to_islamic.htm (Last accessed 04 July 2009)

 The author can be contacted at   counter.jihad (at) yahoo.co.uk

Source: http://mukto-mona.com/wordpress/?p=404 [accessed on 17-04-2012]